Poems from Pamphilia to Amphilanthus (1621).
1. [When night's blacke Mantle could most
darknesse prove]
When night's blacke Mantle could most darknesse prove,
In sleepe, a Chariot drawne by wing'd Desire,
But one heart flaming more then all the rest,
He her obeyd, and martyr'd my poore heart.
|
|
_______________
Line 7. her Sonne: Cupid. |
Return to List |
Song 1. [The Spring now
come at last]
The Spring now come at last
The Sunne which to the Earth
A Shepherdesse thus said,
With Branches of this tree
The Barke my Booke shall bee,
And these Lines I will leave,
|
click to view larger image
|
_____________
Line 23. Willow: emblematic of grief and loss. |
Return to List |
9. [Bee you all pleas'd, your
pleasures grieve not me]
Bee you all pleas'd, your pleasures grieve not me;
Let sad misfortune, haplesse me destroy,
Joyes are bereav'd me, harmes doe only tarry,
Then if with griefe I now must coupled bee,
|
Return to List |
Song. 2. [All Night I weepe,
all Day I cry, Ay me]
All Night I weepe, all Day I cry, Ay me,
In coldest hopes I freeze, yet burne, ay me,
From contraries I seeke to run, ay me,
Whither alasse then shall I goe, ay me,
To the Court: O no, he cryes fye, ay me,
Then quiet rest, and no more prove, ay me,
|
Return to List |
14. [Am I thus conquer'd?
have I lost the powers]
Am I thus conquer'd? have I lost the powers,
Love first shall leane mens fant'sies to them free,
Why should we not Loves purblinde charmes resist?
Thy Babish tricks, and freedome doe professe;
|
|
_______________
Line 7. loose all his Darts, have sight: Cupid's emblematic paraphernalia, darts or arrows and a blindfold. Line 9. Loves purblinde charmes: the prevailing sense of "purblind" was shifting in the 16C. and 17C. from totally blind to partially blind, dim-sighted, or by analogy, dim-witted. |
Return to List |
19. [Come darkest Night, becomming
sorrow best]
Come darkest Night, becomming sorrow best,
The very trees with hanging heads condole
Thus of dead leaves, her farewell carpets made,
If trees, and leaves for absence mourners be,
|
|
_______________
Line 11. vade: fade, diminish. |
Return to List |
21. [When last I saw thee,
I did not thee see]
When last I saw thee, I did not thee see,
And sleepe so favourable is to me,
Then, since my faith is such, so kinde my sleepe,
Pitty my loving, nay of conscience give
|
Return to List |
22. [Like to the Indians scorched
with the Sunne]
Like to the Indians scorched with the Sunne,
Better are they who thus to blacknesse run,
Besides their sacrifice receiv'd in sight,
Then let me weare the marke of Cupids might,
|
Return to List |
27. [Fie tedious Hope, why
doe you still rebell?]
Fie tedious Hope, why doe you still rebell?
I look'd from you farre sweeter fruite to see,
No Towne was won by a more plotted slight,
Thus Hope your falshood calls you to be tryde,
|
Return to List |
28. [Griefe, killing griefe,
have not my torments beene]
Griefe, killing griefe, have not my torments beene
Am I the onely purchase thou canst win?
If it be so, Griefe come as welcome guest,
Use still thy force, but not from those I love
|
Return to List |
29. [Flye hence, O Joy, no longer
heere abide]
Flye hence, O Joy, no longer heere abide,
But foole, how oft had I Heav'ns changing spi'de
While I enjoyd that Sunne, whose sight did lend
Absence more sad, more bitter then is gall,
|
Return to List |
30. [You blessed shades, which
give me silent rest]
You blessed shades, which give me silent rest,
How oft in you I have laine heere opprest?
Which wounds did but strive how to breed more harm
If not, let Death my former paines redeeme,
|
Return to List |
32. [How fast
thou fliest, O Time, on Loves swift wings]
How fast thou fliest, O Time, on Loves swift wings,
Thou stay'st thy pace (false Time) from our desire
O slake thy pace, and milder passe to Love,
So lade thy selfe with hony of sweet joy,
|
Return to List |
35. [False Hope which feeds
but to destroy and spill]
False Hope which feeds but to destroy and spill
So Tyrants doe, who falsly ruling Earth,
Thus shadow they their wicked vile intent,
For Hope deluding brings us to the pride
|
Return to List |
48. [How like a fire doth Love
increase in me?]
How like a fire doth Love increase in me?
Bred in my breast, when fires of Love are free
Mine eyes can scarce sustaine the flames, my heart
My breath not able is to breath least part
|
Return to List |
Song. [O Me, the time is come
to part]
O me, the time is come to part,
Where still of mirth injoy thy fill,
Thou whom the Heavens themselves like made,
My swiftest pace to wailings bent,
And yet when they their witchcrafts trye,
|
Return to List |
Song. [I that am of all most crost]
I that am of all most crost,
That which I did most desire,
Would that I no Ruler had,
And that wicked pleasure got,
|
Return to List |
Sonnet 2. [Love like a Jugler comes
to play his prize]
Love like a Jugler comes to play his prize,
The wanton Childe, how he can faine his fire
For in the ende such Jugling he doth make,
The sight with nimble, and delightful skill,
|
|
_______________
Line 5. Wanton Childe: Cupid, the Roman god of love, often identified with the Greek god Eros. |
Return to List |
Sonnet 6. [My paine still smother'd
in my grieved brest]
My paine still smother'd in my grieved brest,
Like to a Ship on Goodwins cast by winde,
Lost, shipwrackt, spoyld, debar'd of smallest hope,
Hope's perish'd, Love tempest-beaten, Joy lost,
|
cast by winde" |
_______________
Line 5. Goodwins: Goodwin Sands, shifting sands at the mouth off the Strait of Dover, a common scene of shipwrecks. Line 9. spolyd: spoiled. |
Return to List |
Song. [Love a childe
is ever crying]
Love a childe is ever crying,
His desires have no measure,
Hee vowes nothing but false matter,
Hee will triumph in your wailing,
Fathers are as firme in staying,
Being past the paines of Love,
And yet truly sayes, that Love
Let Love slightly passe like Love,
Love no pity hath of Love,
Those that like the smart of Love,
|
|
______________
Line 10. cousen: defraud. Line 17. staying: restraining (children). |
Return to List |
8. From A Crowne of Sonnets
dedicated to LOVE
[He that shuns Love, doth love himself the lesse] He that shuns Love, doth love himselfe the lesse,
Made of Vertue, joyn'd by Truth, blown by Desires,
Nor coldly passe in the pursutes of Love
Never to other ends you Phant'sies place,
|
|
_______________
Line 3. belssedness: blessedness. |
Return to List |
Song 2. [Sweet Silvia in a
shady wood]
Sweet Silvia in a shady wood,
An fondly they began to jest,
Till shooting of his murth'ring dart,
Take heede then nor doe idly smile,
|
|
_______________
Line 1. Silvia: Latin for "from the woods;" a generic queen of the nymphs. Line 17. murth'ring: murdering. |
Return to List |
Song 3. [Come merry Spring
delight us]
Come merry Spring delight us,
Let cold from hence be banish'd,
Philomel in this Arbour
|
|
_______________
Line 15. Philomel: the nightingale, from the classical myth of Philomela, who was transformed into a nightingale after being raped by her brother-in-law. |
Return to List |
I. [My heart is lost, what
can I now expect]
My heart is lost, what can I now expect,
They who should helpe, doe me, and helpe reject,
O Cupid let thy Mother know her shame,
Thou God of Love, she only Queene of lust,
|
|
_______________
Line 9. thy Mother: Venus, Roman goddess of love, identified with the Greek goddess Aphrodite. |
Return to List |
2. [Late in the Forrest I did
Cupid see]
Late in the Forrest I did Cupid see
I kindly took, and dry'd him, while that he,
I glad was of his finding, thinking sure,
Carrying him safe into a Myrtle bowre,
|
|
_______________
Line 6. sterved: starved. with stay: from remaining there. Line 7. prey: food or sustenance. |
Return to List |
3. [Juno still jealous of
her husband Jove]
Juno still jealous of her husband Jove,
Close by the place where I for shade did lye,
Hee, in whom Love doth breed, to stirre more hate,
I saw him not (said I) although heere are
|
husband Jove" |
_______________
Line 1. Juno: Roman goddess of women and marriage, queen of heaven, wife of Jupiter. Identified with the Greek goddess Hera. Jove: Jupiter, principle Roman god, notorious for his extra-marital affairs. Identified with the Greek god Zeus. Line 7. hye: hasten. |
Return to List |
6. [O That no day would ever
more appear]
O that no day would ever more appear,
Let thickest mists in envy master here,
Let me be darke, since barr'd of my chiefe light,
To me it seemes, as ancient fictions make
|
Return to List |
7. [No time, no roome, no
thought, or writing can]
No time, no roome, no thought, or writing can
Yet would I not (deare Love) thou should'st depart,
When all alone, I thinke upon thy paine,
Thinke on thy glory, which shall still ascend,
|
Return to List |
8. [How Glowworme like the
Sun doth now appeare]
How Glowworme like the Sun doth now appeare,
The day his face did seeme but pale, though cleare,
Alas, if thou bright Sunne to part from hence
Thou shalt enjoy that sight for which I dye,
|
Return to List |
|
|
|
|
|
E-mail Ron Cooley at cooleyr@duke.usask.ca
University of Saskatchewan
Department
of English
Revised September 11, 1998